Lessons Learned During a Crisis

As someone who loves history and making connections between humanity and history, I find myself reflecting upon those commonalities that we as humans experience and why we do what we do. History shows us that crises have come and gone and that regardless of their origin (European nations wanting to flex their newly found military might and establish new territorial borders in WWI, or a sociopath wanting to reestablish his country’s standing in the world and eradicate all others in the process in WWII), crises throw us into chaos but eventually find their own homeostasis.

Individual crises are similar as they challenge us to find a new normal. Losses such as the death of loved ones or the loss of a job challenge us to understand a new way of living without that part of our lives or person who was important to us. Losing my eighty-year-old father at the age of twenty-eight was both expected and yet unexpected as I learned from an early age that it was not a matter of if but when my father would pass away. His debilitating stroke when I was fourteen exposed me to the idea that death was an inevitable part of life even before my young brain could process what that meant.
The lessons I learned during that time of loss, grief, and faith crisis have stayed with me into our current world crisis as learning moments often do. Unfortunately, we as humans do not always learn the needed lessons the first time around and usually have to learn and relearn lessons through future crises.

Lesson 1: We are learning about our own self-importance and how unimportant and important we are at the same time.

• While every life is important and part of an interconnected web of relationships, our self-absorption and individual demands for sympathy are tempered at a time of global crisis. We are all struggling in various ways, and many are suffering during this time. None of us has the “market cornered” on suffering at this time, though some of us are legitimately hurting and struggling more than others.
• While we are not as important as we tend to think we are, we are still learning how much we need human contact to survive.

Lesson 2: We are learning that can find new ways of having and being church.

• While the gathering of fellow believers is important on some level, we are learning that gatherings do not have to constitute a mass of people in order to fulfill that need.
• While help from a variety of places is needed, whether the government or our employers, we are learning that the church can and should return to its biblical roots of caring for each other.

Lesson 3: We are learning about priorities and learning to differentiate between desires and needs.

• While we enjoy watching sports, going to movies, going to Disneyland, going to concerts, going to the beaches, and going out to shop or dine, we need human contact, a sense of purpose, and continued growth.

Lesson 4: We are learning that the desire for individual homeostasis and self-preservation can overtake the need to care for our fellow humans.

• While we are learning how to manage during this crisis, we are learning that it is not just important to survive; how we survive and whom we hurt or help is actually most important.

Lesson 5: We are learning that our interconnectedness as humans goes beyond technological advances in history, and the web of human relationships has always existed.

• While our needs matter, the needs of others matter just as much. (What happens “over there” (wherever “there” is), will eventually affect us “over here.” Remember that it wasn’t until America was forced into WWII through Pearl Harbor, until we actually had “skin in the game,” that we entered into a World War that had already decimated Europe and was seeing millions of Jews slaughtered.)

Lesson 6: I am learning, and continuously re-learning, that God is more concerned about what is happening in me than He is what is happening to me. And that He is using what is happening to me to help shape what is inside me.

“So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well” (Matt. 6:31-33, NIV).

May we re-learn quickly these important lessons and love abundantly in the process.

https://www.sum.edu/lessons-learned-during-a-crisis/

Faith: Living in Tension

Happily Ever After?

 

Have you ever noticed that there are some stories within the Bible that do not have a resolved ending? The story of Jonah leaves us hanging as we do not know how Jonah finally responds to God's act of mercy upon the Ninevite city. The Prodigal Son is another story that does not illustrate a neat ending, as we are left hanging upon the Father's rebuke to his more responsible son.

Characters in Tension

Or how about the seemingly dual nature of some of our heroes of faith, such as Abraham who twice lied about Sarah being his wife, Jacob the deceiver who spent a lifetime in deception and chaos, and Moses and David, both murderers? Sometimes it seems as if stories exist in the Bible to tell us what not to do, as in the case of Samson's entire life. And speaking of Judges, the closing story of the book ends on the somber note that "In those days Israel had no king; everyone did as he saw fit" (Judges 21:25, NIV).

Faith in Tension

We do not like unresolved conflicts, tension, or stories. We especially do not like unresolved tension in our spiritual life. We like to know that everything will always work out. We would prefer to have things neatly packaged and stories resolved, yet as Walter Brueggemann said, "Faith is not always resolved in life."

Faith calls for our us to live within the tension of conflict and peace, deliverance and oppression, and unresolved stories and circumstances that do not always have a clear ending. Just as life cannot be neatly packaged and resolved, so our faith is not always neat, not always resolved, and often in tension.

As our faith grows, the more we can accept the unknown and the unresolved as our faith ultimately resides in the God who has overcome the world. As Jesus himself honestly said, "In this world you will have trouble. But take heart! I have overcome the world" (John 16:33, NIV).

Faith involves living between two worlds: the now and the not yet, and that causes us to live in tension....

Brueggemann, W. (1984). The Message of the Psalms: A Theological Commentary. Minneapolis: Augsburg.